Wednesday, July 3, 2013

Life within the Mist of Art


Our destiny is frequently met in the

          very paths we take to avoid it.

                                                                ~ Jean de La Fontaine

All humans need and desire contact with others. Relationships enhance the life experience exponentially making a person’s life more fulfilling and fun; without them, life is empty, lonely, and boring. According to Maslow’s hierarchy of needs, social encounters are essential right after food and safety that keep humans alive. Relationships are rewarding in many aspects, but they aren’t always easy. The stories Eveline by James Joyce, Good Country People by Flannery O’Connor, and the novel The Elegance of the Hedgehog by Muriel Barbery, all share similar messages people should take into consideration with how they are creating or building their own relationships with others. After reading and analyzing these texts, I have discovered a common philosophical viewpoint: trust issues and the fear of losing the image of an ideal life can affect our relationships with others and increase the likelihood of loss.

It’s amazing how someone taking a risk or giving into fear can affect a relationship by strengthening or weakening it. For example, in James Joyce’s story, Eveline, the main character is stuck living with her abusive father. After her mother and brother have passed away, she is the only one living at home working: “She always gave her entire wages– seven shillings – …but trouble was to get any money from her father” (5). Her father never wants to risk losing Eveline, but more importantly, he fears being alone. However, when a sailor named Frank comes along, Eveline is approached with the opportunity to escape her hard life here. He provides her with the chance to run off to Buenos Ayres[1] in the hopes of creating a better life for herself… a better life than her mother had had (4). The problem with this option is that once she leaves, she will never be welcome to return. She fears she’d be the scandal of the town: “What would they say of her in the Stores when they found out that she had run away with a fellow?”(4). Nonetheless, she’s stuck with the risk of leaving the security of home for what she thinks is her ideal image of life with Frank, or staying where she is, living the miserable life her mother had lived. While she considers her options in the story, she thinks to herself, “Home! She looked around the room, reviewing all its familiar objects which she had dusted once a week for so many years…Perhaps she would never see again those familiar objects from which she had never dreamed of being divided” (4). Eveline wants to live an adventurous life, yet she is scared to be separated from familiarity. It seems that when one must make a decision, someone must always lose when an arrangement needs to be made from two disparate options. In this story, Eveline could either keep the relationship she has with her father, or taking the risk of starting a new life with Frank.

Additionally, one who desperately wants to be loved is vulnerable to prematurely trusting someone who voices the words he/she longs to hear. When Eveline met Frank, he was the first man to take interest in her. His words appealed to her desire to leave her current life: “She was to go away with him by night-boat to be his wife and to live with him in Buenos Ayres where he had a home waiting for her” (4). Before Eveline laid out the consequences of leaving, she was all for this plan to take her away from this distasteful life. Unfortunately, while waiting with Frank near the boarding area for the ship, Eveline’s heart clenches and she is reminded that she doesn’t know if she can trust leaving with the man who persuaded her to get this far with his sweet words. The story states, "A bell clanged upon her heart. She felt him seize her hand: "Come!" All the seas of the world tumbled about her heart. He was drawing her into them: he would drown her” (7). Reality hit her in the face for she didn’t really know what was waiting for her at her potential destination. Up to this point, she had the option of escaping the life she no longer wanted to live, yet something held her back from boarding the ship to a new life with Frank. I can relate to Eveline since I am also easily influenced by others’ ideas. Over time, I have learned to step aside and weigh out the possibilities and my own priorities before pursuing anything that could cause disturbance to my life.

In the same way, the characters of Good Country People by Flannery O’Connor also fall into the trap of trusting people who have a way with words. Hulga has been disabled most of her life, and as a result has guarded herself by imprinting her mind that she is useless, ugly, and alone. One day before dinner, a Bible salesman tried persuading the Hopewells, Hulga’s family, into buying a Bible for the parlor. When the salesman said “I got this heart condition. I may not live long. When you know it’s something wrong with you and you might not live long, well then, lady…” (194), Hulga was caught off guard and realized she wasn’t in this alone… he had the same heart condition (194)! I think that Hulga, just like everyone else who’s going through a difficult situation, felt grateful to know that she wasn’t facing this battle alone; as a result, she did the unimaginable by asking him to stay. To continue, the salesman stuck around slowly using his words to manipulate her. He declared he loved her and convinced her to show him where her wooden leg connects because it’s what makes her different (199-200). When she agreed, O’Connor wrote, “It was like losing her own life and finding it again, miraculously, in his” (200). All of this was new. She had never experienced being admired by a boy before; thus, she couldn’t help but feel closer to him because she wanted to believe his words were true. It took a while, but Hulga overcame her trust issues about removing her artificial leg after the Bible salesman made her feel comfortable, loved, and safe. Once it was off and out of her reach, “She gave a little cry of alarm but he pushed her down and began to kiss her again. Without the leg she felt entirely dependent on him” (201). Sadly, the small amount of trust she privileged him with backfired at her when he ran off with her leg leaving her helpless in the barn alone. Good Country People demonstrates the risk we take by trusting people we don’t know very well due to our own need to belong.

Good Country People furthermore, indicates a type of relationship between a mother and daughter which causes destruction to the one who is unable to compare to the ideal. Hulga purposely lived the way she did because it was the closest she could get to her image of a perfect life for the condition she was in. She had changed her name from Joy to Hulga, which her mother had refused to call her. Mrs. Hopewell thought the name was the ugliest name in all languages that made her think of the broad blank hull of a battleship (191). Additionally, Mrs. Hopewell never took her daughter out in public for she was embarrassed of what her daughter had turned into. She mentions, “…if she would only keep herself up a little, she wouldn’t be so bad looking” (192). Nonetheless, Mrs. Hopewell was ashamed to tell people that her daughter was thirty-two years old with a Ph.D, not doing anything with her life now. She conveys that a parent can brag about their child being a teacher or engineer, but not a philosopher (192). She feared that her daughter would never be good enough or outgoing enough to gossip and brag about with her employee, Mrs. Freeman, especially since Mrs. Freeman had two idealistic daughters. It’s my perception that Mrs. Hopewell feared she raised Hulga poorly and pretended to be accepting of the way Hulga chose to live because of the disabilities she acquired over time. Mrs. Hopewell would rather dream of Hulga being a superior daughter instead of looking at everything Hulga’s accomplished and being proud of her.

Conversely, people can seclude themselves from others in order to decrease the likelihood of revealing their true selves out of the fear of not being good enough for society. Within the novel, The Elegance of the Hedgehog, by Muriel Barbery, the two main characters, Paloma and Renée, both hide away like hedgehogs. For instance, Paloma thought she would stand out too much in the real world if anyone were to find out what she was really capable of:

I am twelve years old, I live at 7, rue de Grenelle in an apartment

for rich people…since I don’t really want to stand out, and since

intelligence is very highly rated in my family…I try to scale back

my performance at school, but even so I always come first…I’ve

made up my mind: at the end of the school year, on the day I turn

thirteen, June sixteenth, I will commit suicide. (23-25)

To Paloma, the world and the people in it are everything but her definition of perfect, so at one point she wants to separate herself from it. Likewise, Renée kept to herself hidden in her apartment reading copious amounts of novels and tending to her cat after her husband had passed away. She had absolutely no desire to build new relationships with others. She states, “I am a widow, I am short, ugly, and plump… I live alone with my cat… Neither he nor I make any effort to take part in the social doings of our respective species… I am not liked, but am tolerated nonetheless…” (19) Renée is very ordinary. She goes about her days trying not to be noticed for her fear of not being worthy enough for society. Absorbed in her library, she hides away from worldwide discrimination, pretending she is a character living a more appealing life. Like Renée, I, too, hid away like a hedgehog before I learned who I was as an individual. It’s difficult to accept ourselves for who we are when we are constantly compared to society’s definition of “beautiful” and “flawless.”

Nevertheless, when reflecting upon relationships, one might notice that the relationships shared with others may have impacted their life more deeply than expected. In The Elegance of the Hedgehog, Renée looks back to all the relationships she’s developed with others during her last few months alive. During her fifty-four years of life, she mentions that she was hardly touched by the tenderness of someone like her deceased husband, Lucien. She made herself accustomed to a lonely life turning to books and her cat to fulfill her desire for companionship. It wasn’t until her last few months alive that she was noticed and accepted by others. Renée’s best friend, Manuela, who had helped her get to where she was, would always be important to her. And the daughter she never had, Paloma, who was her kindred soul, had enlightened the last few months of Renée’s life (320). Paloma pushed her out of her isolated apartment and into the company of Kakuro when she needed him most. She reflects, “…And you, Kakuro, dear Kakuro, who made me believe in the possibility of camellia… I hardly know you beyond the person you were for me: a heavenly benefactor, a miraculous balm against all the certainties of fate” (319). Kakuro provided Renée with a relationship she had only ever imaged were real. She never expected someone to impact her life as greatly, if not greater than Lucien or the Prince Charmings within her books.

All in all, trust issues associated with the fear of losing either a false ‘ideal’ life or a life that, although painful, is well-known and understood will inevitably impact our relationships with others and increase the likelihood of loss and regret.  Generally, fear challenges us while our dreams and hopes inspire us to take risks we might otherwise disregard. Furthermore, I believe that trust can be extremely difficult to achieve when one is naïve or gullible which ultimately weakens the strength of a relationship and its meaning. We are built with the desire within us to be wanted by others, even though we fear being rejected or judged unfavorably. Relationships are nevertheless hard to maintain especially with an individual who feels he/she cannot measure up to the ideal participant. This being said, we are often surprised on how greatly our lives are impacted by relationships. And yet, in some cases we push others away in order to continue on with an ideal, or unrealistic, image of life. I think at this point in time involvement with others benefits us by forming us into better people which overall results with a better world. We often take the simplest things for granted. Oscar Wilde once said, “Life imitates art far more that art imitates Life”. Therefore, trying to achieve perfection seems pointless for the true joys of life, in my opinion, lie amidst things such as impactful relationships which could arguably be art.

 

 

 

 

 

 

 

 

Works Consulted:

Barbery, Muriel. The Elegance of the Hedgehog. New York: Europa Editions, 2012. Print.

"Importance of Relationships." Indianetzone Relationships. N.p.. Web. 18 Mar 2013.

< http://lifestyle.indianetzone.com/relationship/1/importance_relationships.htm>.

"Jean de La Fontaine." Art Directory. N.p.. Web. 18 Mar 2013.

<http://www.jean-delafontaine.com/>.

Joyce, James. “Eveline.” Literature and the Writing Process Ninth Edition. Ed. Linda Coleman,

Robert Funk, Elizabeth McMahan, Susan X Day. New Jersey: Pearson Education, Inc,

2011. 4-7. Print.

Maslow's Hierarchy of Needs

O’Connor, Flannery. “Good Country People.” Literature and the Writing Process Ninth Edition.

Ed. Linda Coleman, Robert Funk, Elizabeth McMahan, Susan X Day. New Jersey:

Pearson Education, Inc, 2011. 189-204. Print.

"Oscar Wilde Biography." Bio. True Story. A E Television Networks, LLC. Web. 18 Mar 2013.< http://www.biography.com/people/oscar-wilde-9531078>.



[1] Today known as Buenos Aires.

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